The Romans Road with N. T. Wright

Tom Wright

N. T. (“Tom”) Wright, Senior Research Fellow at Wycliffe Hall, Oxford University, joins David Capes on “The Stone Chapel Podcast” to talk about his June 2022 lecture: “The Romans Road: Through the Dark Valley.”  

After recounting a bit of his early life, Wright describes what many evangelical Christians know as “The Romans Road.”  It is a way of sharing key verses from Paul’s letter to the Romans to help people find salvation.  But Wright thinks “salvation” for Paul means something different than what moderns mean by it, that is, going to heaven when we die.

To read Romans well and in context means that we continue to Romans 8.  For Wright the story of salvation is a truly human story which includes going through the dark valley.

To hear the podcast (20 minutes) click here.

Son-of-God-in-power, Romans 1:3-4 with Matthew Bates

Dr. Matthew Bates, Quincy University

Dr. Matthew Bates is Associate Professor of Theology at Quincy University. He recalls how, having majored in physics as an undergraduate, he learned beginning Greek independently before jumping into second-year Greek in seminary. Among his several publications are The Birth of the Trinity (Oxford, 2015) and Salvation by Allegiance Alone(Baker, 2017). In this episode he reveals how Paul’s choice of verbiage in an important summary of the gospel indicates his conceptions of Christ’s nature and history, especially both his divine pre-existence and his exaltation.

To listen to the podcast click here.

“Exegetically Speaking” is a weekly podcast of the friends and faculty of Wheaton College, IL and The Lanier Theological Library. Hosted by Dr. David Capes, it features language experts who discuss the importance of learning the biblical languages—Hebrew, Aramaic, and Greek—and show how reading the Bible in the original languages “pays off.” Each podcast lasts between seven and eleven minutes and covers a different topic for those who want to read the Bible for all it is worth.

If you’re interested in going deeper, learn more about Wheaton’s undergraduate degree in Classical Languages (Greek, Hebrew, and Latin) and our MA in Biblical Exegesis

You can hear Exegetically Speaking on SpotifyStitcherApple Podcasts, and YouTube. If you have questions or comments, please contact us at exegetically.speaking@wheaton.edu. And keep listening. 

The Right Kind of Boasting

In this episode of “Exegetically Speaking” . . .

Dr. Josh Moody, Senior Pastor at College Church (Wheaton, IL), considers what we should and should not boast in according to the book of Romans. Josh Moody

You can copy and paste the following URL to your browser:

https://exegeticallyspeaking.libsyn.com/from-text-to-sermon-0

or click here.

This podcasts last approximately 7 minutes.

Why no hell fire and brimstone?

In writing Romans, before Paul gets to the good news of the gospel (Romans 3 and following), he lays out the bad news: the wrath of God is breaking in from heaven.  For Paul God’s wrath is a present reality not some distant, future threat. We are living in “the present, evil age” (Gal 1:4), where the proliferation of idolatries, perversions and corruption are the ambient human condition (Romans 1).  It’s just the way things are even as we know things are not the way they are supposed to be.  Evangelicals use “the Roman road” to highlight the threat of hell, but Paul doesn’t do that.  The bad news is not the threat of fire and brimstone in some afterlife; it is the fact that God’s wrath is already evident in the world in what is effectively God’s hands-off policy.  God has stepped back and given us up to idolatry, disillusionment, strife, sexual sins, fractured families, and wicked minds.  For the apostle, sin and depravity may be the cause of God’s fury, but they are also the effect.  The presence and spread of human vices throughout the earth make life miserable and wretched. Perhaps we can say it this way: we are not only punished for our sins, we are punished by our sins.

hell fire and brimstone

If salvation for Paul consists primarily of God’s invading presence, then divine wrath consists ultimately of God’s silence and absence in the midst of a counterfeit world.  God doesn’t step in and smash us with his powerful right arm; he steps back and says, in effect, “if that is what you want, that is what you will get.” That is heaven’s wrath.  Now we are not saying that Paul completely ignores any threat of future judgment (e.g., 2 Thess 1:5-12); what we are saying is that the threat of fire and brimstone is not the only way to frame the human plight.

Fortunately, Paul doesn’t stop with the bad news; he has good news too.

“God’s Restorative Justice”

There is a phrase in Paul’s letters that is notoriously difficult to translate.  It occurs at key moments in major letters like Romans and 2 Corinthians.  Most often the phrase is translated into English as “the righteousness of God.” cropped-p52.gif

Notice how the New American Standard Version renders Romans 1:16-17: 

                 16For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

            17For in it [the gospel] the righteousness of God is revealed from faith to faith; as it is written” But the righteous man shall live by faith.”

Now Romans 3:21-22 (NASV):

            21But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,

            22even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; . . .

Now I must admit that I like the NASV translation; I have preached from it for years.  It is probably the most literal translation into English we have.  If you have the time, interest, and skill in doing a word study, it is an important translation to have around. Unfortunately, it tends to obscure the meaning of important phrases.  People without a background in Scripture may be left scratching their heads.

So what does “the righteousness of God” refer to?  It is an important question.  Without getting that straight you can’t make heads or tails out of what Paul is saying in these key passages.  Scholars, by the way, have been debating the significance of this phrase in these letters for centuries.  So it is no easy task.

When we were translating THE VOICE, we spent a great deal of time working through Paul’s language in these passages.  We ended up with what I think is a faithful and helpful rendering.  Here is The Voice translation of Romans 1:16-17:

                 16For I am not the least bit embarrassed about the gospel.  I won’t shy away from it, because it is God’s power to save every person who believes: first the Jew, and then the non-Jew.  17You see, in the good news, God’s restorative justice is revealed.  And as we will see, it begins with and ends in faith.  As the Scripture declares: “By faith the just will obtain life.”  

 Now Romans 3:21-22:

             21But now for the good news: God’s restorative justice has entered the world, independent of the law.  Both the law and the prophets told us this day would come.  22This redeeming justice comes through the faithfulness of Jesus, the Anointed, who makes salvation a reality for all who believe—without the slightest partiality.

Now, we think this translation may help shed light on what Paul is getting at here in these verses.  Still we decided to put some commentary with it to help people think through it.

The phrases “God’s restorative justice” and “this redeeming justice” refer to the same reality.  For Paul the good news—the gospel—is located in history in the incarnation and sacrificial death of Jesus. By “God’s restorative justice” Paul means first that justice and rightness belong to God; they reflect his character.  God, and no one else, determines what is right and what is just.  But as we all know, character is reflected in action.  “Justice” and “righteousness” are nouns of action.  This means that God’s justice must express itself in some way.  So it is in the nature of a just God to act, to restore, to redeem, to repair the world.  This God did primarily through His Son, Jesus the Anointed, the Liberating King. 

Paul would not shy away from these bold claims.  The gospel is power.  It is God’s power to restore the world to what it can and ought to be.  But how do we get in on what God is doing?  Well, Paul says, it begins with and ends in faith.  It begins with God’s faithfulness to His creation, then His covenant people.  It continues with Jesus’ faithfulness to God to enter our broken realm to give Himself in love to begin its repair.  It ends with us, hearing and responding in faith and following faithfully in his footsteps. 

Now read the passage again with these things in mind.  Do you see it?  Did you get it?  Recognize that from the beginning God has been at work to restore our world so badly damaged by sin and corruption.