I want to float an idea but don’t have time to develop it into a full-fledged argument. Still I want to propose a reading for an unusual text we find in the Synoptic Gospels. Since Mark is likely the first Gospel written, I’ll start there recognizing that what is true for Mark is also true for Matthew and Luke.0417locusts

For years I’ve puzzled over the description of the John the baptizer as eating locust and honey (Mark 1:6).   Translations differ. Some seem to underscore that John’s diet consisted of locust and honey as if that was all he could get in the wilderness (NLT, The Voice). Other versions don’t interpret it at all.   Many commentaries notice the statement but have little to say about it. I’ve wondered why we are given this bit of information in a hard-hitting, fast-moving Gospel like Mark’s. After all we’re not told Jesus’ diet, and he’s the main character in the story. Is the statement about John eating (present participle; Mark 1:6) designed to present him as a desert-dwelling ascetic with odd habits? If so, that seems to fail since locusts are kosher and though most westerners cringe at the thought of biting into one, it would not strike a person of John’s day as strange. Then there is honey, a desirable natural sweetener on everybody’s wish-list.

So what is the point? Well let me suggest a reason. The description of John and his activities (living in the wilderness, preaching, baptizing, and his manner of dress) are part of John’s prophetic message. Where he was, what he was doing and how he did it were key aspects of his person and mission.

Prophets were known not only for speaking a message but also acting it out on occasion. This is uncontroversial. Isaiah (ch. 20) walks naked for two years to portray what would happen to the Assyrian captives of Egypt and Cush. Jeremiah (ch. 32) buys real estate as the barbarians are at the gate to depict a hopeful future after the exile. Ezekiel (ch. 4) famously constructs a small model of Jerusalem, portrays a siege against it, lies down on his left side for 390 days as a sign to Israel of things to come. Then God instructs him to lie on his right side for 40 more days and prophesy against it. Prophetic words were certainly memorable but prophetic actions garnered even more attention.

My proposal is this: John ate locust and honey as part of his message. So we shouldn’t imagine John sitting behind a rock snacking on locust and honey right before a big sermon. Rather, I suggest he makes eating locusts and wild honey part of his sermon.

So what would/could this mean? Well consider the prophetic record and what locusts represent. Joel may be the best place to look. An invasion of locusts offers a sign of things to come when an army invades from the north and strips the land bare. Locusts then are a sign of judgement. God’s people have behaved badly now disaster was going to come upon them. Yet even as judgment is announced there is a conditional promise of salvation. If God’s people will repent, return to God, and plead with God to deliver then, then God will restore to them everything the locusts have stripped away (Joel 2:12-27). Joel 2 ends with a triumphant declaration of God’s salvation when he pours out his Spirit (Joel 2:28-32). As many will recognize this passage is picked up in Acts 2 as Peter’s interpretation of the day of Pentecost: “This is what was spoke of through the prophet Joel” (Acts 2:16).

So what does it mean for the prophet to eat the locust as part of his sermon? Well it dramatizes that God is on the move. The Destroyer is being destroyed. The Consumer is being consumed. And finally, the shame of their long exile is coming to an end when YHWH himself returns to his people (Joel 2:27):

Then you will know that I am the midst of Israel,

And that I am the LORD (YHWH) your God

And there is no other;

And my people will never be put to shame.”

Anyone who heard John in those days would have gotten the idea that the current invaders and consumers (the Roman occupiers) were going to meet their match when enough of God’s people repented and submitted to John’s baptism. The long day of judgement was coming to an end.

So what of the honey? Well, when enough Jews repented and turned from their wicked ways, when God himself intervened by destroying the Destroyers and consuming the Consumers, then the land would once again return to its richness for God’s people. Most will recall that when the recently freed Hebrew slaves first peered in from the wilderness, they said of the promised land: “Here is a land flowing with milk and honey.”

I can imagine John lathering his hand in honey, putting it to his mouth and savoring its sweetness as he stood in front of a group of pilgrims from Jerusalem or Judea proclaiming the imminence of God’s kingdom and warning his detractors of the coming judgment if they persisted in their hypocrisy.   John could have simply spoken the message, but by dramatically acting it out, his message stayed with them and had a much greater influence on those who came to see him in the desert.

Now as I said above.  This is only a proposal.  It is not a full-fledged argument.  I welcome your thoughts and comments.


  1. One thing does come to mind: this would go well with other judgment/salvation pairings in John’s message, e.g., baptism of fire/baptism of holy spirit; chaff blown away from threshing floor/wheat stored.

  2. Interesting take on it… and worth the additional time it will take to develop. You’ve given me some reading and thinking to do, both of which I enjoy. So in return, I give you my thanks.

  3. Really thought provoking. It’s interesting you focus on the OT and his audience being the Jews. John seems to be the pivotal stake in the ground figure, with one foot in the Old Covenant/Kingdom and the other in the New. And maybe he’s also functioning as not just the precursor to Jesus, but as a precursor to Jesus’ followers. The symbols he eats proclaim “Repent (locusts), for the Kingdom of Heaven is at hand (honey). The symbols we eat (the bread and wine) proclaim that same thing (thus, why it’s not permitted for those who don’t follow Christ).

    This was *very* interesting to think and meditate on. Thank you!

  4. Not sure how I stumbled onto your blog, but here I am!! (Still grateful for the good times in Greek class…)

    I found an article you might find interesting from a book about ancient beekeeping, and how the honey was collected in the desert from the “rock bees” (p.43-45).


    The article mentions Psalm 81:16, which in context is a promise that those who walk in His ways will be satisfied with “honey from the rock.”

    13 “Oh that My people would listen to Me, that Israel would walk in My ways!
    14 “I would quickly subdue their enemies, and turn My hand against their adversaries.
    15 “Those who hate the LORD would pretend obedience to Him; and their time of punishment would be forever.
    16 “But I would feed you with the finest of the wheat; and with honey from the rock I would satisfy you.” (Psalm 81:13-16 NAS)

    How beautifully this passage correlates with John’s message of repentance and his symbolic acts. The eating of locusts and wild honey was indeed a prophetic picture of the heart-cry of God and His desire to bless His people, if only they would turn back to Him.

  5. My sentiments are the same. The believer walks in the desert and eats (destroys) the eater (destroyer) as he dips all trials, all temptations, all tribulations into the sweetness of the Word consuming Christ as his sustenance and strength.

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