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John McRay, RIP

John McRay died recently.  From 1980 to 2002 he taught in biblical studies at Wheaton College, the place I now teach and where I serve as Dean of the School of Biblical and Theology Studies.  When he retired, he was awarded emeritus status.5121

I never met John personally, but I did know him through his books.  I used his book on Paul the apostle in undergraduate courses at Houston Baptist University, until Randy Richards, Rodney Reeves and I wrote our own.  It was a solid book on the apostle, but I didn’t always agree with him.

Perhaps John’s greatest accomplishment in scholarship came through his study of the New Testament through the land and material culture of Israel.  He was part of the digs at Caesarea (Maritima), Herodium and Sepphoris, three premiere sites in Israel.  Through his passion for the people and the land–and students–he became a beloved member of the Wheaton faculty.

If you’d like to know more about John, there is a good article about him on his Wheaton Emeritus site:

https://www.wheaton.edu/academics/school-of-biblical-and-theological-studies/faculty/faculty-emeriti/john-mcray-phd/

I’m grateful now to be a small part of the history of a college that has done so much to serve the church and benefit the world.

Today, I led in Graduate orientation at Wheaton College and we had students from China, Zimbabwe, England, Colombia, and all around the country.  In part, the success of our program goes back to people like Dr. John McRay.  Rest in peace, John.

 

 

 

 

What is the Gospel of Thomas?

A few years ago I wrote an article for the E3 Foundation on “What is the Gospel of Thomas?”  Here is the link:

https://www.exploregod.com/what-is-the-gospel-of-thomas

The article is not meant for specialist.  It’s meant for the curious.  While not part of the official Christian canon, it gives us a fascinating look at one of the movements inside second and third century Christianity.

A Neighborly Faith

Recently, I had the privilege of appearing on the Neighborly Faith podcast with Kevin Singer and Chris Stackaruk.  They are involved in a great project helping evangelicals engage the world around us.  Over the last several days I’ve been listening to some of their podcasts.  It is extremely well done.  Here is a link.  Enjoy.

http://neighborlyfaith.org/resources/#neighborly-faith-podcast

A Doubter’s Guide to Jesus

On March 19, 2018 John Dickson gave the Ellis lecture at Wheaton College.  Ellis was my Doctor Father so it was my privilege to help introduce the lecture.  The topic was one, I think, Ellis would have appreciated, “A Doubter’s Guide to Jesus.”

Here is a link to that lecture.  I hope you enjoy it.

Who does Mark say that I AM?

One of my favorite features of our book, Rediscovering Jesus (InterVarsity, 2015), comes in the Gospels themselves.  In each chapter we ask the question: Who does Mark/Matthew/Luke/John say that I am?  In effect, we take a look at how each evangelist tells the story of Jesus.  Here is an excerpt from the chapter on the Markan Jesus.

WHO DOES MARK SAY THAT I AM?

And who is this Jesus? He is the Messiah (Christ) and Son of God—that is, God’s end-timeRediscovering Jesus agent whose task is to liberate the world from evil, oppression, sin, sickness, and death. The world that Jesus enters is hostile and contrary to the human race. The Messiah appears in order to claim all that God has made on behalf of heaven. In Mark’s account Jesus moves quickly along “the way” challenging and disrupting demonic powers, disease, religious authorities, storms and, ultimately, the power of Rome itself.

But Jesus does not appear from nowhere; prophets such as Malachi and Isaiah have written of him long ago. They foresaw his coming, and John the Baptizer arrived right on schedule to prepare his way. If John is God’s messenger (Mal 3:1) and the voice crying out in the wilderness (Is 40:3), then surely Jesus is the “Lord” whose paths must be made straight (Mk 1:2-3). But the word “Lord” here is no polite address to an English country gentleman or a simple affirmation of a person in authority; it is the way Greek-speaking Jews uttered the unspeakable name of the one, true God of Israel. Jesus the Christ is no ordinary man, for the very name of God—a name protected by the Ten Commandments—belongs rightly to him. As Mark’s story unfolds, it is apparent why this is so.

When Jesus heard that a prophet had again appeared in Israel, he left Nazareth to see for himself. As he entered the Jordan River to be baptized, onlookers would have thought that Jesus was becoming a disciple of John. But it was what Jesus heard and saw next that dramatically changed his life. He saw a vision: the heavens were ripped open, and the Spirit descended on him like a dove. Then he heard a voice from heaven: “You are my Son” (Ps 2:7) and “with you I am well pleased” (Is 42:1). Whether or not anyone else saw or heard what was going on in the heavens that day is unclear. Mark tells us only that Jesus saw and heard; perhaps Jesus’ special sonship was a secret that needed protecting for a while. But it was enough for Jesus to see and hear it, because it was about him and him alone. He knew what he must do next. He must leave behind Nazareth and the anonymity of the workshop for a public life in Galilee and beyond. He must trade a builder’s tools for the skills of a traveling rabbi.

 

To read more, check out our book here.