God Hasn’t Forgotten You with Robert Morgan

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David Capes 

Hi everybody. Welcome back to the Stone chapel podcast. My name is David Capes. If this is your first time to hear the podcast, please share it with a friend. We hope you will enjoy the conversation that I’m going to have in just a minute with Dr. Robert Morgan. Now, Dr. Morgan has been with us before, but it’s been a few years ago, and he’s written a number of books since then; but we’re going to be talking about a special one today. He is an associate pastor in Murfreesboro, Tennessee. He is also a podcaster himself, and he does a variety of things in terms of teaching the Bible as an expositor of the Bible. 

And the other thing that you need to know is he is quite a prolific author. In fact, his books have sold 5 million copies. Now, for an academic, if we sell 500 copies, we’re happy. So, 5 million copies! Wow! Now one of those books we talk about around here a lot, and it’s called The Red Sea Rules. Mark Lanier, our founder, buys these by the truckload, and he gives them away. He loves this book. It’s a great book. The subtitle is The Same God Who Led You In, Will Lead You Out. It’s a great, great book. It’s short; you can read it in probably an afternoon or maybe an evening. And he also wrote another book, Then Sings My Soul. He’s got a new one he just told me about, and we’ll be saying something about that as well in connection with a movie. Dr. Robert Morgan, thanks for being with us today on The Stone Chapel Podcast. 

Robert Morgan 

I love being with you. I told you off air that your podcast, this one, and Exegetically Speaking, are my favorite podcasts. I look forward to every new episode dropping, and so it’s an honor to be with you, David. 

David Capes 

It’s an honor, really, to speak with you. And I’m looking forward to you getting back to the Lanier library soon to speak, maybe to some of our certificate students. Now we’re here today to talk about your book. God Hasn’t Forgotten You, and the subtitle is 24 Remarkable Ways God Is Working in You and through You. It’s a terrific book. Now, I was supposed to write this book. I don’t know if you knew this, but I could only come up with 23 ways. And so, I think you ended up writing it because you had 24 ways! I think you ended up getting the nod from the publisher. Just kidding, of course. 

It’s a terrific book, and I love what you’ve done with it. It’s a meditation throughout. It’s a devotional kind of book. It’s a scriptural thing, very deeply, and I love the way it begins. Let me just read it. I’m just going to ask you to comment on it because it grabbed me immediately. And it’s things that I hadn’t thought about. Transcribed by https://otter.ai – 2 – 

“So, the blazing sun had fallen over the Negev desert for 146,100 days without a single word from the God of Israel. Four centuries had passed since the last inspired Hebrew prophets, Zechariah and Malachi had discharged their ministries. In the Judean Hills lived one elderly couple who had not lost faith. And that was Zechariah and Elizabeth.” 

That’s a great beginning. How did you come up with that? What was the inspiration? 

Robert Morgan 

Well, maybe three or four years ago, I wanted to prepare a series of Christmas sermons. And we always go right to Luke two. And I thought, I’m just going to begin here. At the beginning of Luke, we have that marvelous preamble or prologue that Luke has in verses 1-4. And then the more I studied Zechariah and Elizabeth, the more astounded I was at how little I really knew about them. And I just got into that chapter. It’s a very long chapter, and there’s a lot of details given. It’s a very vivid chapter, a very picturesque chapter. And David, everything began with them. Before there was Joseph and Mary and baby Jesus, there was Zechariah and Elizabeth and Baby John, and the whole program began with them. 

The Old Covenant began with an old couple who couldn’t have a baby, but they were given a miraculous son. The new covenant story of redemption began with an old couple who couldn’t have a baby but were given a miraculous son. God began everything over again, and as I read through this chapter, there were so many transferable lessons there. This is not an academic book. This is a book of taking Bible lessons that are just beneath the surface and transferring them to our lives. And I just fell in love with Zechariah and Elizabeth and the story of Mary. His visit and the ritual of the temple when Zachariah saw the angel. All of it is fascinating, and we overlook it because we jump right to chapter two and go to the story of Bethlehem. 

David Capes 

You know, we do that. It’s very interesting because, as you write somewhere in the book, you say you never begin a book with Chapter 2. You always start with chapter 1. Why have we leapt over that? I have the same feeling when people skip over the genealogy in Matthew, because I think there’s a lot of things beneath the surface in that genealogy. 

Robert Morgan 

Yes, yes, there are jewels just under the surface on every pathway of Scripture, and if you don’t look down and scrape a little of the dirt away, you’ll miss them. It’s just absolutely astounding how much there is. Here is an example in the English Old Testament. The last book is Malachi, and the last thing Malachi says is, and I’m paraphrasing, but I will send you the prophet Elijah, who will turn the hearts of children back to their parents. 

Then we have 400 years of silence and the next word, the next canonical or inspired Word, the next infallible Word from God, is what Gabriel said in that temple. And Gabriel’s first words were, I’m going to give you a son who will be like the prophet Elijah, who will turn the hearts of children back to their parents. The last words that God spoke in Malachi and the first words that He spoke in the New Transcribed by https://otter.ai – 3 – 

Testament era are like lynch pins on a train. They just link everything together. God is amazing in the way he has these patterns of Scripture. 

David Capes 

Yes, it is amazing. And to think that 146,000 days had gone by. Four centuries, and you stopped to do the math, apparently on that well. 

Robert Morgan 

It’s very similar to our own day. During that time period, there was a lot of great literature being produced. The second temple literature and the rabbis were teaching and preaching and writing, and the scrolls were just like today. There’s a lot of books and wonderful material. And the Lanier Library has, I don’t know how many thousands of volumes of things that have been written in the last 2000 years. 

But none of it is inspired. Nothing that I write is inspired unless I’m quoting the scripture in what I’m saying. So, there was a lot of great literature being produced in the Second Temple period, but God had not spoken in that prophetic or inspired way since Malachi. Until Gabriel showed up, and then everything started up again, as though it had never stopped. And it went on from there. And an old couple in the Judean Hills who thought their lives were behind them, became the trigger points for everything God was going to do now in the future, through his program of redemption for the world. 

David Capes 

I think sometimes, Robert, that we neglect John the Baptist as we just skip over him as well. He was there. He did important work. John had a tremendous influence, didn’t he? 

Robert Morgan 

He did. He was the revival preacher of his day. This carpenter in Nazareth heard about the revival taking place down in the Judean desert near the Jordan river and the Jericho or in that region. And he went down, and that’s where he was anointed by the Holy Spirit and assumed the role of Messiah. Later Paul, when he was in Ephesus, they hadn’t heard of Jesus, but they knew John, so he was a sensation in his days. 

And one thing that I speculate about some here in the book is because Zechariah was a priest and Elizabeth was the daughter and the wife of a priest. John had priestly legacy. He was in the priestly line, but we don’t know that he served in the temple in Jerusalem. He seemed to have been set aside to serve the living temple, and he had an extraordinary ministry there, I think, in that priestly role of ushering in the ministry of the one who said, destroy this temple, and in three days I’ll rebuild it. There’s just a lot beneath the surface of Luke 1 that I haven’t gotten to the bottom of. But I went as far down as I could without losing consciousness. 

David Capes 

You ended up writing 24 chapters, and all of it really is a meditation on Luke 1 which is brilliant, and you pull out so many things, and the way that you translated Zechariah’s name is the title of the book. God hasn’t forgotten you. That’s essentially what his name means. Transcribed by https://otter.ai – 4 – 

Robert Morgan 

Yes, and the story, the real theme of the book, I think, is that we are more useful to God now than we’ve ever been. Zechariah and Elizabeth were described as being very old, and Zachariah said gingerly about Elizabeth, she is well up in years. And they probably thought, like we’re prone to do, we’re going to be faithful until we die, but we don’t have a lot of time left. But what God wanted to do with their lives was just beginning. 

They were more useful than they had ever been before, and I think that’s true for you and me and for all of us, regardless of our age. But especially as we get a little older, our society tends to tell us that we’re not as useful as we once were. But I think what this chapter tells us is that we are more useful to the Lord now than we’ve ever been before, because of the growth and the grace and the experience and the maturing that happens over the course of years. 

David Capes 

Talk pastorally for a second, because, and I’m curious what your thoughts are. How common do you see this feeling or this sense that people have for whatever reason, that God has forgotten them, or that they have been put on a shelf. Do you see that a lot? 

Robert Morgan 

Yes, yes. People are very stressed. They’re beaten down by life. There’s a lot of pressure. Everybody seems to be too busy. They’re overwhelmed. And you know, David, the thing that has made the difference in my whole life? I was taught when I was 19 years old to have my daily quiet time, to wake up in the morning, to meet with the Lord, to pray with him, and to study the Bible. And I find that is, to me, the source of all of my strength. 

I think Zechariah and Elizabeth did something similar to that, but when people are so busy, they don’t have time for that, or they haven’t been taught, and they’re just overwhelmed with life. They think that everybody has forgotten them, but particularly they don’t have a sense that God is watching over them, caring for them, that he’s got a plan for their lives. That he wants to use them now more than ever, and they feel a lack of purpose or a lack of fulfillment. And I think this is endemic in our times. 

David Capes 

Yes, I think it is too, for all sorts of reasons. One of those reasons you discuss here is the reason of grief in chapter 4. I know you’ve had your own bit of grief that you have been working through as have I. I’ve told you a little bit of our story of losing our son at 36 years old. But I didn’t realize that Streams In the Desert was 100 years old. I needed to say that because it’s a great book and an important, influential book. But one of the things that you cite here is a statement made by the author, Letty Cowman. 

“It is such a comfort to drop the tangles of life into God’s hands and leave them there.” 

Robert Morgan Transcribed by https://otter.ai – 5 – 

Wonderful, it really is. I know she and her husband were very, very involved in ministry overseas as missionaries. And when he developed heart issues, they had to come home. He was hardly able to do anything. They both were discouraged and depressed. But Letty, began clipping out things that would encourage them from sermons and newspapers, and she would read them to him, and if they really helped them, she would set them aside. And that later became this book, Streams In the Desert

To me, that is one of the best quotes in the whole book. We have to take the tangles of life and leave them in God’s hands. There is a sense in which we do need sometimes to let go and to let God. It’s like when Jacob said about Benjamin. “Take him on. And if I am bereaved, I am bereaved.” It’s like when Job said, “Though He slay me, yet will I trust him”. 

There comes a time when we just say, Lord, I cannot solve this problem. I don’t know if it’s ever going to be solved. I’m just going to trust you anyway. But for John and Elizabeth, it was their inability to have a child they had prayed about over and over and over again, and now they were old, and the child had never come. And yet, what Gabriel said was, Zechariah, your prayers are answered. Your wife will have a son. He was so startled that he couldn’t believe it! 

David Capes 

He couldn’t speak for how long? 

Robert Morgan 

That’s right, nine months. It was a great gift to Elizabeth. 

David Capes 

I think it probably was! I think that you have done a marvelous job in setting the tone to help people deal with whatever life has given them, whatever kind of situation. It could be grief, it could be the sense that they are getting older and they feel like God doesn’t need them or my best days are behind me. I think at 70, there’s many good days left. What do you think? 

Robert Morgan 

I think so. I’m 73 and 5/6, almost 74 and I feel like, Lord willing and if he is merciful, my best days of ministry and work are ahead of me. I think that with aging, it’s a matter of attitude more than arteries, and we just keep going on. I don’t think we should ever stop in our service for the Lord. You know, David, there’s a verse that says, “The eyes of the Lord range to and fro throughout the earth to strengthen those whose hearts are fully devoted to him”. And at a particular point in time, the eyes of the Lord ranged to and fro the hills of Judah to find an older couple who were faithful and whose hearts were devoted to the Lord. And he found this couple, Zechariah and Elizabeth, and what he did with them has changed history. I just think we need to keep going and rejoice and praise the Lord every step of the way. 

David Capes 

Yes, and good things will follow. Well, my sense is that you have the spiritual gift of teaching and also encouragement. Transcribed by https://otter.ai – 6 – 

Robert Morgan 

I think the same for you. I really do. You’re a great encouragement to me. David, thank you so much. 

David Capes 

You’ve got a new book about the origin of hymns as well. 

Robert Morgan 

Yes, it’s called The Origin of Hymns. When the movie, “I Can Only Imagine 2,” was being filmed partly in Nashville, I was asked to have prayer over the cast and crew one morning. Then I stayed to watch some of the filming. And the producer came up, and he has read my books, and wanted to talk. And we talked a long time, and we talked about the hymns. “I Can Only Imagine 2” has a lot to do with the story of “It Is Well with My Soul.” 

So later he called me and he said, you know, all the way through the movie, the main character, Tim Timmons is reading a book. It’s a prop in the movie, but it’s called The Origin of Hymns, and I would just love it if we could have that book to go along with the movie when it’s released. So, we said, I think we can do it. We curated a few things from my Then Sings My Soul Series. I created some other fresh material. We put it together in a beautiful, little easy to read paperback, and it is full of information about the classic, timeless hymns that have existed ever since the first one at the Red Sea. 

In Exodus 15, the Israelites begin singing and praising God for delivering them from Egypt. And the history of our hymns is like sinking a shaft into Christian history and studying it from age to age and singing all the way as we go. And this book has been in the top 200 to 300 of all of the books in the US for the last couple of weeks because of the movie. Not a lot to do with me, but people watch the movie, and they see it and they want to get so we’re very grateful. I’ll send you a copy. 

David Capes 

Thanks, I’d love to see it, and I’d love to have you back to talk a little bit about that, because there’s some great stories there that we need to know. And I think there is, as you and I’ve talked before, a kind of a revival of those legacy hymns, those hymns that have been around for some cases, hundreds of years. 

Robert Morgan 

Yes. They are objective. They are theologically sound. They focus more on God than they do on us. They direct our attention upwards, “immortal, invisible, God only wise and light inaccessible, hid from our eyes”. We need to sing songs that have deep theology. In fact, a good hymn is simply singable theology. It’s a good Bible study set to music that lets us sing and meditate on the words. I’m a champion. I love the new music. I’m not anti-new music at all, but I’m just not in favor of excluding all of the hymns that people have been singing for hundreds of years. 

David Capes 

We’ve got to get you back here to talk more about that on another occasion. Dr Robert Morgan, great to see you. Thanks for being with us today on The Stone Chapel Podcast. Transcribed by https://otter.ai – 7 – 

Robert Morgan 

My pleasure. Thank you. Thank you, David. 

Who does Mark say that I AM?

One of my favorite features of our book, Rediscovering Jesus (InterVarsity, 2015), comes in the Gospels themselves.  In each chapter we ask the question: Who does Mark/Matthew/Luke/John say that I am?  In effect, we take a look at how each evangelist tells the story of Jesus.  Here is an excerpt from the chapter on the Markan Jesus.

WHO DOES MARK SAY THAT I AM?

And who is this Jesus? He is the Messiah (Christ) and Son of God—that is, God’s end-timeRediscovering Jesus agent whose task is to liberate the world from evil, oppression, sin, sickness, and death. The world that Jesus enters is hostile and contrary to the human race. The Messiah appears in order to claim all that God has made on behalf of heaven. In Mark’s account Jesus moves quickly along “the way” challenging and disrupting demonic powers, disease, religious authorities, storms and, ultimately, the power of Rome itself.

But Jesus does not appear from nowhere; prophets such as Malachi and Isaiah have written of him long ago. They foresaw his coming, and John the Baptizer arrived right on schedule to prepare his way. If John is God’s messenger (Mal 3:1) and the voice crying out in the wilderness (Is 40:3), then surely Jesus is the “Lord” whose paths must be made straight (Mk 1:2-3). But the word “Lord” here is no polite address to an English country gentleman or a simple affirmation of a person in authority; it is the way Greek-speaking Jews uttered the unspeakable name of the one, true God of Israel. Jesus the Christ is no ordinary man, for the very name of God—a name protected by the Ten Commandments—belongs rightly to him. As Mark’s story unfolds, it is apparent why this is so.

When Jesus heard that a prophet had again appeared in Israel, he left Nazareth to see for himself. As he entered the Jordan River to be baptized, onlookers would have thought that Jesus was becoming a disciple of John. But it was what Jesus heard and saw next that dramatically changed his life. He saw a vision: the heavens were ripped open, and the Spirit descended on him like a dove. Then he heard a voice from heaven: “You are my Son” (Ps 2:7) and “with you I am well pleased” (Is 42:1). Whether or not anyone else saw or heard what was going on in the heavens that day is unclear. Mark tells us only that Jesus saw and heard; perhaps Jesus’ special sonship was a secret that needed protecting for a while. But it was enough for Jesus to see and hear it, because it was about him and him alone. He knew what he must do next. He must leave behind Nazareth and the anonymity of the workshop for a public life in Galilee and beyond. He must trade a builder’s tools for the skills of a traveling rabbi.

 

To read more, check out our book here.

Why was Jesus baptized?

Epiphany was January 6th.  It marked the end of the Christmas season.  Between Christmas day and Epiphany are the 12 days of Christmas, which most know these days through the English carol.

The word “epiphany” comes from the Greek; it means “manifestation” or “appearance.”  It was used primarily in religious texts to describe the appearance of a god. Essentially, Epiphany as a holy-day is the celebration that God has become a human being in Jesus of Nazareth.  In the west the holiday is commonly associated with the arrival of the wise men to see the baby Jesus. In the east Christians link Epiphany to the baptism of Jesus in the Jordan by John the Immerser.  You may recall the heavenly voice said as Jesus came up from the water, “This is my Son whom I love, with him I am well pleased” (Matthew 3:17).  In baptism God’s Son is revealed to the world.Jesus' baptism

When you read the Gospels, it is clear that John’s baptism is about repentance and the forgiveness of sins.  So the question arises: Why did Jesus need to repent?  Or what sin was Jesus guilty of that he needed to be forgiven?  In Matthew ‘s account of Jesus’ baptism we are told that John finds Jesus’ request to be baptized puzzling for he demurs and says “I need to be cleansed by You.  Why do You come to me?” (Matthew 3:13-14).   But Jesus convinces John to superintend his baptism.

So why was Jesus’ baptized?  The rest of the New Testament and Christian tradition claim that Jesus was without sin so he had no need to repent—in the traditional sense of the word—and be forgiven.

Let me suggest several reasons why Jesus went to John and insisted that the prophet dip him in the Jordan River.  First, Jesus wanted to identify with John.   When Jesus heard what John was doing in the desert—calling  people to change their ways and announcing the arrival of the kingdom of God—the Nazarene wanted to be there, to drink it all in,  for he sensed in his spirit that it may be his time.  Second, Jesus wanted to identify with the women and men who were coming to John in repentance and faith.  These were the “poor in spirit” Jesus would declared “blessed” in his Sermon on the Mount.  Put another way, Jesus wanted to identify with sinners.  Later, as controversies increase around him, he will be criticized for being a friend of sinners.  Third, Jesus’ baptism marks a turning point in his life.  The word translated “repentance” in most Bible translations means “a change of mind” (metanoia).  Now a true change of mind is always accompanied by a corresponding change of behavior.  After his baptism everything changes for Jesus.  He will leave behind the carpenter shop to become an itinerant preacher and healer.  He will leave behind his home in Nazareth to set up his headquarters in Capernaum.  He will leave behind a private life and become a most public person.  Jesus’ baptism is the turning point of his life.  Fourth, Jesus’ baptism foreshadows his coming death, burial, and resurrection.  Now I must admit that this last reason is more speculative, but it is certainly consistent with the story as it unfolds in the Gospel.  When Jesus submits to John’s baptism, because of who he is—God’s Son, the Anointed One–he gives baptism an entirely new focus.  Those who follow Jesus in baptism will do so as an act of initiation into the Christian faith; through baptism they participate in Christ’s life, death, and resurrection (Roman 6).  For Christ-believers baptism is the start of their new life; it is the turning point of their lives just as it was for Jesus.

There could be no better way to close out the Christmas season than with the baptism of new believers.  I know many churches wait until Easter to baptize, but it makes sense for churches to follow the rhythm of the Church calendar and celebrate Jesus’ baptism and his revelation to the world by participating in the events celebrated at Epiphany.