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Paul’s Divine Christology

Chris Tilling’s important book Paul’s Divine Christology has been published in America by Eerdmans.   I paid nearly $100 for it 2 years ago. Now you can get it on Amazon or through Eerdman’s for $25 or so.  I recommend it highly if you have interest in how early Christians thought about and assessed the significance of Jesus.  Here are excerpts from an earlier post that laid out the thesis of the book.Tilling Eerdmans book

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About 18 months ago I purchased a copy of Chris Tilling’s book Paul’s Divine Christology (WUNT 2.323; Tuebingen: Mohr Siebeck, 2012).  Because I was busy writing and  traveling, I had not had a chance to do anything more than browse it. This summer I’ve had a chance to sit down with mechanical pencil and highlighter in hand.

Chris is part of a new generation of scholars interested in the historical development of early Christianity.  Born in 1975, Chris studied at the University of St. Andrews and completed his PhD at the London School of Theology.  Although I don’t know exactly where he is teaching now, he has served as a tutor in New Testament at St. Mellitus College in London.

Chris Tilling
Chris Tilling

 

I don’t intend to do a full review of the book here but simply to alert you to a book which I—and many others—regard as an important contribution to the field.  I’ll engage him more fully in a new book I’m working on tentatively entitled An Early High Christology: Paul, Jesus, and the Scriptures of Israel.  That one, God willing, will be published in 2017.

Paul’s Divine Christology is Tilling’s contribution to a debate which has been going on over the last 30 years regarding whether Paul’s Christology can properly be described as “divine,” in what sense, and how it came to be.  Tilling answers the question in the affirmative: Paul’s Christology is indeed a divine Christology.  Other scholars (Gordon Fee, Larry Hurtado, Richard Bauckham, and I) have been arguing a similar point.  Assuming the work of others on this topic (Cullmann, Hengel, and Moule, for example), each of us has offered something unique to the discussion.  Tilling does a good job in setting the table, working through the primary and secondary sources, and offering a new pattern of data which had been noticed (by C. F. D. Moule) but not fully described.

A phrase which carefully summarizes Tilling’s approach is this: “the Christ-relation is Paul’s divine-Christology expressed as relationship” (p. 3). For those who have dabbled in Paul you realize that Christ-relation language is significant so significant that some scholars regard the center of Paul’s theology to be “participation in Christ,” a shorthand way of describing the many ways in which the Christ-believers stand in relationship to and participate in the life of Christ.  Christ’s relation to his people stands in direct continuity with YHWH’s relation to his people Israel.  To put it another way, when Paul speaks about the relation between Christ-believers and the risen Jesus, he used the same language and themes found in second temple Jewish texts to speak of Israel’s relation to YHWH.  Tilling consistently says the data forms a pattern which Paul himself would have recognized.  In Tilling’s own words:

[I]t will be maintained that this pattern of Christ-relation language in Paul is only that which a Jew used to express the relation between Israel/the individual Jew and YHWH.  No other figure of any kind, apart from YHWH, was related to in the same way, with the same pattern of language, not even the various exalted human and angelic intermediary figures in the literature of Second Temple Judaism that occasionally receive worship and are described in very exalted terms. (p. 73, italics original)

In brief, I think Tilling is on to something important which scholars have noticed but frankly  neglected.

I wrote the article “Christology” for Oxford Bibliography On-line.  When I revise the article—which I have been asked to do recently—I will be sure to include Tilling’s book. It is one of the most important books on Paul’s Christology written in the last few decades. If you’re interested in these matters, go out and buy your own copy of Tilling’s book.  If that is not possible, borrow a copy from your local library.  Even if the library does not have it, most will have some sort of interlibrary loan program.

Paul's Divine Christology (Mohr-Siebeck 2012)
Paul’s Divine Christology (Mohr-Siebeck 2012)

The Tragic Event in Charleston and Loving Your Enemies

In light of the tragic events in Charleston last week the question we’ve been considering seems all the more relevant.  A group of faithful Christians gathered in prayer and Bible study at the historic Emanuel African Methodist Episcopal Church last Wednesday evening in Charleston.  They welcomed into their circle a young white man, 21 years old.  They probably thought he was there to find some answers.  But he was there on a mission.Charleston shooting

When the hour was up, the young man pulled out a 45 caliber handgun and began shooting.  According to reports, he shouted racial slurs and reloaded his handgun five times.  In the end nine people were dead, families would be changed forever, and a city and state and nation would be plunged into grief.

The young man jumped into his car and fled the scene.  The police captured him the next morning after his father, having recognized his son in the surveillance photographs, turned him in.  He and his family were devastated by what his son had done.

Initial reports indicate that the young man wanted to incite some sort of race war.  He wanted to set the world ablaze after several years of high-profile, racially-charged events in Ferguson, New York, and Baltimore.

How do you love an enemy in a situation like this? What does  it mean to love the young man so troubled he thought it right to kill nine innocent worshipers on a Wednesday night?  If you really want to be a follower of Jesus, then you have to take what he said seriously in the Sermon on the Mount (Matthew 5:43-45):

43 You have been taught to love your neighbor and hate your enemy.[e] 44 But I tell you this: love your enemies. Pray for those who torment you and persecute you— 45 in so doing, you become children of your Father in heaven.He, after all, loves each of us—good and evil, kind and cruel. He causes the sun to rise and shine on evil and good alike. He causes the rain to water the fields of the righteous and the fields of the sinner.

On Friday several members of the victim’s families had a chance to address the shooter directly.  Through tears and cracked voices these amazing, salt-of-the-earth people offered the young man prayer and forgiveness.  How could they so quickly speak  a redemptive, healing word?  I don’t know exactly. I believe, however, it was God’s work in them.

On Thursday the nation and the world woke up to unthinkable news; the young man bore witness to rage, racism, and hatred.  On Friday these family members wanted to bear witness to something greater: God’s love and grace.

Rediscovering Jesus

In a few weeks I have book coming out with InterVarsity Press.  It is called Rediscovering Jesus: An Introduction to Biblical, Religious and Cultural Perspectives on Christ.  I co-authored it along with Randy Richards and Rodney Reeves.  Back in 2007 we co-authored a book of a similar title on Paul.  Rediscovering Jesus

I was interested to see how Amazon.com described it.  Here is the description:

Who is your Jesus? Matthew’s teacher? John’s Word made flesh? Hebrews’ great high priest? What if it turned out that your Jesus is a composite of your favorite selections from the New Testament buffet, garnished with some Hollywood and Americana? Rediscovering Jesus takes us on a gallery tour of biblical portraits of Jesus, from Matthew through Revelation. Our expert guides point out the background and highlights of each New Testament image of Jesus. Then we hit the streets to visit other houses of worship and their scriptures, examining the Jesus of the Book of Mormon and the Qur’an. Popping into a bookstore, we browse the latest on the Gnostic and the historical Jesus. Then we’re off on a walking tour of Jesus in America, followed by a film festival of Jesus movies. All along the way our tour guides describe and interpret, but also raise questions: How is this Jesus different from other portraits? If this were our only portrait of Jesus, what would our faith be like? Rediscovering Jesus is an enjoyable, informative and challenging look at how we encounter Jesus in Scripture and our culture. With ample sidebars exploring contexts and the “so what?” questions, it takes us beyond other surveys by probing how our understanding of Jesus can make a difference for faith and life. From the authors of Rediscovering Paul, this is a textbook introduction to Jesus that guides us in our pilgrimage toward seeing Jesus truly.

Not a bad description of the book.  It is intended as a textbook for a sophomore class in college, but the way we’ve written it should make it accessible to interested lay people.  It should be out later this summer.  The release date is in August. If you’re interested it it, here a link to the amazon site:

REDISCOVERING JESUS

If you prefer, you can copy and paste the URL:

Rediscovering Jesus

Professor Craig Evans Joins the Faculty at HBU

The announcement was made yesterday, Tuesday June 9, 2015, that Dr. Craig Evans will join the faculty of Houston Baptist University in January 2016.  Here is the official announcement:

http://www.hbu.edu/About-HBU/General-Information/HBU-in-the-News/Press-Releases/2015/June/Dr-Craig-Evans-named-the-John-Bisagno-Distinguishe.aspx

Craig has been a friend for a number of years, and I’m thrilled at the prospect of him being a part of our faculty.  He will add a great deal of expertise to the School of Christian Thought at HBU.  His current post is at Acadia Divinity School in Nova Scotia.  He will find the Houston winters much more agreeable, but he will definitely have to get used to the heat!  Welcome, Dr. Evans!Craig Evans

Reading Backwards: Toward a Figural Christology

Recently I had the privilege of serving on a panel discussion at the Lanier Theological Library.  The topic of the seminar was “Reading Backwards: the Old Testament in the New.”

Other panelists included

Richard Hays, Dean of Duke Divinity School/ Professor of New Testament

Lynn Cohick, Professor of New Testament at Wheaton College

Carey Newman, Director of Baylor University Press

Mark Lanier served as the moderator of the panel.

Here is a link to the video:

http://www.laniertheologicallibrary.org/seminar-videos-2/

The audio on the file is hard to listen to at points.  Still it is worth the effort!