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Ethiopia and Early Christianity

A team of archaeologists from various schools have been digging around in northern Ethiopia (from 2011 to 2016).  They have discovered the oldest known Christian church in sub-Saharan Africa: it dates back to the 4th century AD.  It and other discoveries indicate that Christianity came to the Aksumite kingdom earlier than anyone had thought.

The ruins of the church were found 30 miles NE of Aksum, the empire’s capital. Aksum emerged as a trading center in the first century AD linking the Mediterranean, east Africa, Arabia, and points east in extensive commerce.  The church was built in the 4th century AD, roughly during the time when the Roman emperor Constantine I decided to turn a more tolerant eye to Christianity.

The kingdom began to decline in the 8th to 9th centuries AD and rebuffed attempts to convert the population to Islam.

What researchers have discovered is the earliest physical evidence for Christianity in Ethiopia.  Today nearly 50% of all Ethiopians belong to the Ethiopian Orthodox Tawahedo Church.

The church is built on the footprint of a Roman era basilica (60’x40′).  Archaeologists found other things as well: a pendant made of stone carved with a cross and an inscription in Ethiopic asking “Christ [to be] favorable to us.”

For years we knew of a tradition which recounted that Christianity came to Ethiopia in the 4th century AD.  Most scholars, however, considered it more myth than fact.  Now there is hard evidence that Christianity existed there in the 4th century AD.  And if that is when the building is built, how much earlier are the first converts made?  Perhaps in the 3rd century AD.

For years scholars have known that trade routes played a key role in moving Christians and their gospel through and beyond the Roman Empire.

 

Oppressive Presence

In this edition of Exegetically Speaking (a podcast of Wheaton College) . . .

Dr. Aubrey Buster, Assistant Professor of Old Testament at Wheaton College, explores Psalm 139:5, “You have hemmed me in before and behind.” Although we tend to understand this positively, she probes the Hebrew and suggests that this may instead call to mind God’s oppressive presence.

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Dr. Aubrey Buster

You can copy and paste the following URL to your favorite browser:

https://exegeticallyspeaking.libsyn.com/oppressive-presence

or click here.

The podcast last approximately 7 minutes.

Confronting the False Image

In this episode of “Exegetically Speaking” . . .

Dr. Ron Haydon, Adjunct Assistant Professor of Old Testament at Wheaton College, looks Daniel 3, where Nebuchadnezzar demands the worship of a golden idol. Dr. Haydon draws some insights from Aramaic to unpack several important theological nuances in Daniel 3.

You can copy and paste the following URL to your browser:

https://exegeticallyspeaking.libsyn.com/confronting-the-false-image

or click here.

The podcast lasts approximately 7 minutes.

The Right Kind of Boasting

In this episode of “Exegetically Speaking” . . .

Dr. Josh Moody, Senior Pastor at College Church (Wheaton, IL), considers what we should and should not boast in according to the book of Romans. Josh Moody

You can copy and paste the following URL to your browser:

https://exegeticallyspeaking.libsyn.com/from-text-to-sermon-0

or click here.

This podcasts last approximately 7 minutes.

Men of Valor

In this episode of “Exegetically Speaking” . . .

Dr. Aubrey Buster, Assistant Professor in Old Testament, ponders how a Hebrew expression can have different meanings in different books and contexts. She uses an example where “man of valor” can describe the notorious Jephthah in Judges and also the upright Boaz in the book of Ruth.Unknown-3

You can copy and paste the following URL into your browser:

https://exegeticallyspeaking.libsyn.com/men-of-calor

or click here.

The podcast lasts approximately seven minutes.