Recently my friend and colleague, Larry Hurtado (Univ of Edinburgh), addressed the question whether it is possible to be a Christian and a scholar in a brief video sponsored by the University of Edinburgh. It is only 3 minutes in length and worth watching. Here is a link:
No one comes to a discipline from no perspective at all. Everyone, whether Jew, Christian, Muslim, or “none” approaches a set of data or texts with assumptions which some scholars refer to as “pre-understanding.” It is important to recognize what our pre-understandings are and to recognize when and how our pre-understandings enter into disciplines. If they cause us to mis-read the texts or over-read the data, then we need to recognize or rethink those positions.
There are no points of neutrality. Objectivity is a myth. Anyone who claims to be operating from some mythical, neutral spot or complete objectivity should not be taken more seriously than one who recognizes their biases. You can clearly see my bias here. A bias is not necessarily wrong.
This week (Dec 2-7, 2017) I’m working through the page proofs for my new book The Divine Christ: Paul, the Lord Jesus, and the Scriptures of Israel (Baker Academic, March 2018). Not long ago I received word of the cover art for the book which I present here for the first time.
Recently I have received endorsements from a number of scholars whom I deeply respect. Here are few of those:
“What is the most amazing thing the New Testament writers do to exalt Jesus of Nazareth? Is it reporting all his ‘I am’ sayings in the Gospel of John or calling him ‘the Messiah, God blessed over all’ in Romans 9:5? Maybe it’s all the ways he is worshiped, starting during his life but especially after his death and resurrection? Perhaps, but when do we consider all the New Testament texts that quote the Old Testament and apply to Jesus what is said about Yahweh, the one and only God of creation? English readers don’t usually think of these passages because we just see the word ‘Lord’ and move on. David Capes leads us on a sleuthing exercise to discover and understand the significance of these passages. Readers will be astounded at how many there are and will be greatly encouraged by what their meanings add up to.”—Craig L. Blomberg, distinguished professor of New Testament, Denver Seminary
“What does it mean when Paul says ‘Jesus is Lord’? In a clear and engaging style, David Capes takes us to the heart of Paul’s theology, revealing the depth and nuance of this seemingly simple claim by showing how it is shaped by Paul’s Old Testament citations and allusions. Capes extends the conclusions of his seminal work on Paul’s early high Christology and makes the best of contemporary scholarship accessible without getting lost in the weeds. Both beginning students and seasoned scholars will benefit from this valuable work.”—Ben C. Blackwell, assistant professor of Christianity, Houston Baptist University
“In this volume Capes extends the argument he first presented in his important book Old Testament Yahweh Texts in Paul’s Christology and responds to some recent developments in scholarly discussion. By pressing home useful distinctions and carefully attending to textual and contextual features, Capes elucidates crucial aspects of the earliest and fully divine Christology. This volume sparkles with common sense and judicious judgment, shedding light on a perennially contentious issue. These debates concern matters of great significance, and I am grateful that Capes has once again contributed to these discussions.”—Chris Tilling, senior lecturer in New Testament Studies, St. Mellitus College
“Every generation of students has to struggle anew with complex questions regarding the status and nature of Christ in the New Testament and early Christian thought. Capes proves himself an expert guide through Paul’s Letters, especially Paul’s use of Old Testament texts that apply the divine title ‘Lord’ to Jesus. When Christians called Jesus ‘Lord,’ what did this mean? Did the first Christians consider Jesus divine? How did they conceive of the unique lordship of Jesus in relation to the one God? To this weighty subject Capes brings proven expertise, crystal clarity of expression, and penetrating analysis of interpretations past and present.”—Nijay K. Gupta, associate professor of New Testament, Portland Seminary
“Capes offers a brilliant examination of the meaning of ‘Lord’ in ancient Judaism, in modern scholarship, and in the Pauline Letters. What Capes demonstrates, with acumen and insight, is that Paul was among those who considered Jesus as Lord in the strongest possible sense, and the highest Christology we can imagine was indeed among the earliest. This erudite and learned volume is for anyone interested in the Christology of the early church.”—Michael F. Bird, lecturer in theology, Ridley College, Melbourne, AustraliaN
Thanks to all these scholars who took time to read the book and take it seriously.
Now . . . back to work . . .